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百丈竿头的故事_成语百丈竿头的出处和典故-<br /> <b>Warning</b>: Use of undefined constant sitename - assumed 'sitename' (this will throw an Error in a future version of PHP) in <b>/www/wwwroot/www.zenzhu.com/e/data/tmp/dt_temptext39.php</b> on line <b>13</b><br /> 怎祝网

百丈竿头的成语故事


百丈竿头

拼音bǎi zhàng gān tóu

基本解释佛教语,百丈高的竿子,比喻道行达到很高境界。

出处宋 释道原《景德传灯录 景岑禅师》:“百丈竿头须进步,十方世界是全身。”



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百丈竿头的典故

宋朝时,长沙有位高僧名叫景岑,号招贤大师。这位太师佛学造诣高深,时常到各地去传道讲经。

一天,招贤大师应邀到一座佛寺的法堂上讲经。前来听讲的僧人很多,大师讲得深入浅出,娓娓动听,听的人深受感染。法堂内除了大师的声音外,一片寂静。

招贤大师讲经完毕后,一名僧人站立起来,问他行了一个礼,然后提了几个问题,请求大师解答。大师还了礼,慢慢地作答起来。

那僧人听到不懂处,又向大师提问,于是两人一问一答,气氛亲切自然。

听讲的人发现,他俩谈论的是有关佛教的最高境界----十方世界的内容。为了说明十方世界究竟是怎么回事,招贤大师当场出示了一份偈(ji)帖。所谓偈帖,就是佛教中记载唱词的本子。但见大师指着上面的一段文字念唱道:“百丈的竹罕并不算高,尚需更进一步,十方世界才算是真正的高峰。”


更多成语出处和典故


※ 与(百丈竿头)相关的成语及历史出处:

成语 历史出处

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脆而不坚

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毛泽东《改造我们的学习》:“华而不实,脆而不坚。”

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好说歹说

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清 李宝嘉《文明小史》第三回:“掌柜的便同他们好说歹说,说我们都是乡邻,你们也犯不着来害我。”

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苦尽甘来

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元 关汉卿《蝴蝶梦》第四折:“受彻了牢狱灾,今日个苦尽甘来。”

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不二法门

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《维摩诘经 入不二法门品》:“如我意者,于一切法无言无说,无示无识,离诸问答,是为入不二法门。”

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鼠凭社贵

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南朝 梁 沈约《恩幸传论》:“曾不知鼠凭社贵,狐藉虎威,外无逼主之嫌。”

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暮史朝经

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元·无名氏《刘弘嫁婢》第三折:“小圣在生之日,萤窗雪案,暮史朝经。”

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名重一时

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宋·释惟白《续传灯录》卷二十七:“师住径山时,名重一时,如侍郎张公子韶,状元汪公圣锡少卿、冯公济川俱问道。”

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龙腾虎跃

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唐 严从《拟三国名臣赞序》:“圣人受命,贤人受任;龙腾虎跃,风流云蒸,求之精微,其道莫不咸系天者也。”

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铁面无私

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清 曹雪芹《红楼梦》第45回:“我想必得你去作个‘监社御史’,铁面无私才好。”

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悬崖勒马

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元 郑德辉《智勇定齐》:“呀,你如今船到江心补漏迟,抵多少临崖勒马才收骑。”