首页汉语词典圣贤圣贤造句

圣贤造句

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有创见的书籍传布在黑暗的时代里，犹如一些太阳光照耀在荒凉的沙漠上，为的是化黑暗为光明。这些书是人类精神史上划时代的作品，人们凭借它们的原则，向种种新的发现迈进。书本是将圣贤豪杰的心照射到我们心里的忠实的镜子。

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我雷鸣,太祖圣皇帝第二子,不是什么博识之人,只因我不喜圣贤之言,那都是鬼话,是禁锢天下人的鬼话,鬼话在我这没用。

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读圣贤书但知背诵，不求甚解，不能身体力行，这与玩物丧志似乎并无不同！

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圣贤领要之语曰：“人性惟危，道心惟微。”危者，嗜欲之心，如堤之束水，其溃甚易，一溃则不可复收也。微者，理义之心，如帷之映灯，见之难而晦之易也。

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当然，其根本原因还是在于，一个多世纪之前，当转向西方寻找科学理论的时候，认识论上的反映论确实给当时一心只读圣贤书的思想界带来全新的气息，起到了振聋发聩的启蒙作用。

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历代圣贤都心里明白：理想崇高，现实平凡；理想白璧无瑕，现实瑕瑜掺杂；理想可以一步登天，现实只能摸着石头过河；理想有利无弊，现实有利必有弊。历代圣贤，心中有理想，脚下有现实，从来没有追求大同而鄙弃小康。周有光

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一百零四、对渊博友如读异书,对风雅友如读名人诗文,对谨饬友如读圣贤经传,对滑稽友如阅传奇小说。

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他时刻警戒自己要遵从圣贤训诫,清廉正直,为国为民竭力,勿使自己遗臭万年,让后人唾骂羞辱。

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山，绵延绵亘；山，险峻挺拔；山，巍峨挺立；山，气势磅礴，让人想起五岳；山，新奇秀丽，令人忆起峨眉；山，犹如令万人敬仰的圣贤，沉稳是他的天性，不露声色地诠释着生命的博大，生命的肃穆，生命的庄严。

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上得天心，中得圣贤心，下得兆民心，夫是之谓一心，心一而天下一矣。

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大道之广博恍惚,古之圣贤也只得以微言大义勉力记之叙之,我辈修道之人穷毕生之力日日勤修,磨练心性,感悟天地,也只求凭借自身体会领悟其中玄奥至理。

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山，绵延绵亘；山，险峻挺拔；山，巍峨挺立；山，气势磅礴，让人想起五岳；山，新奇秀丽，令人忆起峨眉；山，犹如令万人敬仰的圣贤，沉稳是他的天性，不露声色地诠释着生命的博大，生命的肃穆，生命的庄严。

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说来,他封号唤作大圣贤德博识明镜无极真君天医,各路神仙尊其为圣医大人。

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纪凌萱庄肃叮嘱,她虽为灵族之人,正道视为残暴的妖魔,但她是大古圣贤三皇之一的地皇从化转世,其心刚正,非妖魔一类,又与方痕相处日久,情谊颇深。

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自古圣贤，皆以心地为本。

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大人物可以戏侮圣贤，显露他们们的才华，可是在平常人就是亵渎不敬。将官嘴里一句一时气愤的话，在兵士嘴里却是大逆不道。当权的人虽然也像平常人一样有错误，可是他却可以凭仗他的权力，把自己的过失轻轻忽略过去。莎士比亚

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驰得尘俗之肩，方可挑圣贤之担。

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公等读书人宜崇圣贤之教,尊帝王之法,达则移风易俗,为士民之表率,穷则独善其身,为子孙之仪型,何至自处卑污,甘作真空家乡无生父母之护法也。

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, 历代圣贤或立功、或立言、或立德，而永为万流景仰。

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像他这样没正经读过书的暴发户,不希望自己的儿子和自己一样胸无点墨,在那个时代读圣贤书、参加科考才是最理想的人生正途。

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圣贤千言万语，只是欲人将已放之心，约之使反复入身来，自能寻向上去，下学而上达也。

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当今世界要造就一个圣贤比古希腊时期造就希腊七贤还要费劲。当今世界对付某一个人所花的精力物力要比过去对付整整一个民族所花的精力物力还要大。

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, 只需引经据典,就可以从圣贤大经大法中演绎和派生出日常所需的行为准则和价值规范‘太虚一理,形为万物,散为万事,合则治,离则乱,顺(之)则正,悖(之)则邪。

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以责人之心责己，恕己之心恕人，不患不到圣贤地位。

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圣贤成大事者，皆从战战兢兢之心来。

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, 历代圣贤或立功、或立言、或立德，而永为万流景仰。

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受万民敬仰的圣贤,只需手写一字,便可填海移山。

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明明是男盗女娼的社会，我们偏说是圣贤礼仪之邦；明明是赃官污吏的政治，我们偏要歌功颂德；明明是不可救药的大病，我们偏说一点病都没有！却不知道：若要病好，须先认有病；若要政治好，须先认现今的政治实在不好。胡适

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最后，我寻找爱，还因为在爱的交融中，神秘而又具体而微地，我看到了圣贤和诗人们想象出的天堂的前景。

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今日在圣贤炉前成了八拜之交，有福同享，有马同骑。

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历代圣贤或立功、或立言、或立德，而永为万流景仰。

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如此一来,就把女孩子培养成了两耳不闻窗外事,一心只读圣贤书的呆子,她们就是只知道读书、考试的两脚书橱,安全防范知识几乎为零。

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山，绵延绵亘；山，险峻挺拔；山，巍峨挺立；山，气势磅礴，让人想起五岳；山，新奇秀丽，令人忆起峨眉；山，犹如令万人敬仰的圣贤，沉稳是他的天性，不露声色地诠释着生命的博大，生命的肃穆，生命的庄严。

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非读书，不畚入圣贤之域。非积德，不能生聪慧之儿。

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圣贤说，世间唯学识之最，可修真世界的天地，唯强者不败！

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日在圣贤炉前成了八拜之交，有福同享，有马同骑。

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伏羲是上古时候的圣贤帝王,但就算圣贤到伏羲的程度,治理国家也必须依赖贤臣各司其职,各尽其能,然后得天下大治,这是帝王欲使天下臻于大治的不二法门。

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大人物可以戏侮圣贤，显露他们们的才华，可是在平常人就是亵渎不敬。将官嘴里一句一时气愤的话，在兵士嘴里却是大逆不道。当权的人虽然也像平常人一样有错误，可是他却可以凭仗他的权力，把自己的过失轻轻忽略过去。莎士比亚

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学则智，不学则愚；学则治，不学则乱。自古圣贤，盛德大业，未有不由学而成者也。学则可以守身，可以治民，可以立教。

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久读圣贤之书,这等儒者的襟怀、器识及宏愿早已浸润到凌云翰的血肉、骨骼乃至灵魂深处,令他时常沉湎于儒家理想之中,四处追寻,上下求索……

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塞得物欲之路，才堪辟道义之门；驰得尘俗之肩，方可挑圣贤之担。

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中华大地瑞气存，喜迎建党九秩临；回眸赫赫先烈业，三旬历程圣贤勋；鲲鹏展翅英雄志，骏马奋蹄壮士膺；凤舞蓝天歌盛世，龙腾虎跃再长征。

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山，绵延绵亘；山，险峻挺拔；山，巍峨挺立；山，气势磅礴，让人想起五岳；山，新奇秀丽，令人忆起峨眉；山，犹如令万人敬仰的圣贤，沉稳是他的天性，不露声色地诠释着生命的博大，生命的肃穆，生命的庄严。

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有创见的书籍传布在黑暗的时代里，犹如一些太阳光照耀在荒凉的沙漠上，为的是化黑暗为光明。这些书是人类精神史上划时代的作品，人们凭借它们的原则，向种种新的发现迈进。书本是将圣贤豪杰的心照射到我们心里的忠实的镜子。

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凡圣贤经书，一言一事，俱有至理，读书时便宜留心体会，此可以为我法，此可以为我戒，久久贯通，则事至物来，随感即应，而不待思索矣。

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说罢丹目便秉烛夜游的彻夜苦读圣贤之书来,一直到第二天的那个时候地底下传来微弱的喊声才将他从那种境界中唤醒。

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阅读圣贤的书应知其主旨，研究史籍是为了解朝代兴亡的原因。

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小子,我可告诉你,作为天界堂堂大圣贤德博识明镜无极真君天医,你这个卑贱的凡人只能是我的附庸,知道吗?

49.
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澄水如鉴》，圣贤将立喻，上善贮情深。洁白依全德，澄清有片心。浇浮知不挠，滥浊固难侵。方寸悬高鉴，生涯讵陆沉。对泉能自诫，如镜静相临。廉慎传家政，流芳合古今。

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毕竟人非圣贤、孰能无过,只要能改过自新,重新出来工作也无可厚非。

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但是,人非圣贤,皆有私心,人非草木,皆有参差。

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煮酒畅谈家国志，挑灯夜就圣贤书。李暮寒

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大人物可以戏侮圣贤，显露他们们的才华，可是在平常人就是亵渎不敬。将官嘴里一句一时气愤的话，在兵士嘴里却是大逆不道。当权的人虽然也像平常人一样有错误，可是他却可以凭仗他的权力，把自己的过失轻轻忽略过去。莎士比亚

54.
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千古圣贤豪杰，既奸雄欲有立志者，不外乎一个”勤“字。

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小子,我可告诉你,作为天界堂堂大圣贤德博识明镜无极真君天医,你这个卑贱的凡人只能是我的附庸,知道吗?

56.
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人非圣贤，孰能无过？如果求全责备的话，天下哪有从不犯错的人？

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像天地一样包罗万象的容量,是圣贤帝王所效法的;像山海一样包容万物的容量,是公侯将相所效法的。

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自古圣贤，盛德大业，未有不由学而成者也。

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自古圣贤尽贫贱，何况我辈孤且直。

60.
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明明是男盗女娼的社会，我们偏说是圣贤礼仪之邦；明明是赃官污吏的政治，我们偏要歌功颂德；明明是不可救药的大病，我们偏说一点病都没有！却不知道：若要病好，须先认有病；若要政治好，须先认现今的政治实在不好。

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谦受益，满招损，圣贤之言不可忘。学习刻苦钻研，只愿成绩更上一层楼；工作尽心尽力，只愿业绩步步向上攀；对人诚心诚意，只愿朋友真诚把手牵。小满到了，祝你收获满满，快乐满满！

62.
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山，绵延绵亘；山，险峻挺拔；山，巍峨挺立；山，气势磅礴，让人想起五岳；山，新奇秀丽，令人忆起峨眉；山，犹如令万人敬仰的圣贤，沉稳是他的天性，不露声色地诠释着生命的博大，生命的肃穆，生命的庄严。

63.
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不为圣贤，便为禽兽；不问收获，但问耕耘。

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豪气干云冲天起,龙腾虎跃圣贤陨。

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我以为就是圣贤豪杰，也不必自惭他的童年，自惭，倒是一个错误。

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如果每个人都是正人君子，菩萨圣贤，这样的社会，就不需要法制来规范人与人之间的关系和行为，不需要用法制来防范和保护个人。

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将自己陷于罪恶中的人是常人；为自己的罪过烦忧的人是圣贤；夸耀自己的罪过的人是魔鬼。

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从这些字句看出,作者仍是推崇《四书》的,他鄙视的是那种“国贼禄鬼”的假道学,认为他们篡改了圣贤之言,把圣贤思想当作了名利的敲门砖。

※ "圣贤"造句
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怎祝网汉语词典查词提供。

圣贤造句

词语词性

词语组合

词语造句

词语首拼